WORKS of philosophy can last for millennia, novels for centuries. Works of history, if theyre very good, pop off maybe a generation. But Richard Hofstadters The American political usance: And the Men Who Made It is now celebrating its fiftieth year in print and mud a consentaneous backlist seller. High schoolhouse students, under grades, and graduate students read it, as do lay readers. Journalists stop it off the shelf when they need to spice up a tug with a dash of historical authority. pedantic historians revere it in any case: whenever they set come in to write about it, they end up producing panegyrics. Like a robust octogenarian, the vigorous old al-Quran invites us to investigate of it the secrets of its longevity. Discuss this article in speckle & Riposte. Begun in 1943, when Hofstadter was just twenty-seven years old, and holy four years later, The American Political Tradition launched the raw scholar on his career as the pre-eminent historian of his time. He had already scripted one book, Social Darwinism in American Thought; it had been his graduate thesis, under Merle Curti, at capital of South Carolina University, and it remains one of the most important books on the subject. after graduating, Hofstadter taught briefly at the University of Maryland but soon returned to Columbia, where he taught for the balance of his career.

There he wrote not only The American Political Tradition but several other provoking and brook works. Of these perhaps the most notable was his 1955 Pulitzer Prize-winning The Age of Reform, which introduced his whim of stead politics -- the notion that people act little from sheer economic self-interes t than from a desire to retain their affab! le standing -- and controversially portrayed the late-nineteenth-century Populists as locomote by fears of modernity, nostalgia for an agrarian past, and no small amount of bigotry. Revisionists have... If you compulsion to stun a full essay, order it on our website:
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